كتاب الطلاق

نا هُشَيْمٌ، أنا رَجُلٌ، عَنِ الْحَسَنِ، أَنَّهُ قَالَ:" لا يَجُوزُ عِتْقُ أُمِّ الْوَلَدِ فِي كَفَّارَةِ الظِّهَارِ، وَكَانَ يَرَى عِتْقَ ا...

Al-Hasan said: "Freeing an umm walad is not permissible for the expiation of zihar, but freeing a mudabbarah (a slave promised freedom upon the master's death) ...

نا هُشَيْمٌ، أنا حَجَّاجٌ، عَنْ مُهَاجِرِ بْنِ مِسْمَارٍ، عَنْ إِبْرَاهِيمَ، أَنَّهُ قَالَ:" لا يَجُوزُ أُمُّ الْوَلَدِ فِي كَفَّارَةِ الظِّ...

Ibrahim said: "Neither the umm walad nor the mudabbarah (slave promised freedom after death) is acceptable for the expiation of zihar." When asked why the mudab...

نا هُشَيْمٌ، قَالَ: أَخْبَرَنِي مَنْ سَمِعَ الْحَكَمِ، يَقُولُ:" لا تُجْزِئُ أُمُّ الْوَلَدِ، وَالْمُعْتَقَةُ عَنْ دُبُرٍ فِي كَفَّارَةِ الظ...

Al-Hakam said: "The umm walad and mudabbarah are not acceptable for the expiation of zihar, because the process of emancipation has already been initiated for t...

نا هُشَيْمٌ، أنا دَاوُدُ بْنُ أَبِي هِنْدَ، أَنَّ رَجُلا مِنْ أَصْحَابِهِ قَالَ لامْرَأَتِهِ: إِنْ قَرَبْتُكِ سَنَةً فَأَنْتِ عَلَيَّ كَظَهْ...

Al-Sha'bi was asked about a man who said to his wife: "If I approach you for a year, you are to me like my mother's back." Al-Sha'bi said: "Ila' (oath of abstin...

نا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنِ ابْنِ جَرِيحٍ، عَنْ عَطَاءٍ، قَالَ:" إِذَا ظَاهَرَ الرَّجُلُ مِنِ امْرَأَتِهِ ثُمَّ مَاتَ، أَوْ مَاتَتْ ...

'Ata' said: "If a man makes zihar from his wife and then one of them dies before the expiation is paid, they inherit from each other."

نا أَبُو عَوَانَةَ، عَنْ مُغِيرَةَ، عَنْ إِبْرَاهِيمَ، فِي رَجُلٍ ظَاهَرَ مِنِ امْرَأَتِهِ ثُمَّ غَشِيَهَا قَبْلَ أَنْ يُكَفِّرَ، قَالَ:" يَ...

Ibrahim said: "If a man makes zihar from his wife and then has relations with her before paying the expiation, he should seek Allah's forgiveness, not repeat it...

نا ابْنُ الْمُبَارَكِ، قَالَ: نا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، وَالْحَسَنِ، وَعَنْ أَبِي مَعْشَرٍ، عَنْ إِبْرَاهِ...

Sa'id ibn al-Musayyib, al-Hasan, and Ibrahim all said: "There is no time limit for the one who makes zihar. When he pays the expiation, she is his wife."

نا هُشَيْمٌ، أنا مَنْصُورٌ، عَنِ الْحَسَنِ، فِي امْرَأَةٍ ظَاهَرَتْ مِنْ زَوْجِهَا، قَالَ:" لَيْسَ بِشَيْءٍ، إِنَّمَاالظِّهَارُ لِلرِّجَالِ"...

Al-Hasan said: "If a woman makes zihar from her husband, it has no effect. Zihar is only for men."

نا هُشَيْمٌ، أنا مُغِيرَةُ، عَنْ إِبْرَاهِيمَ، أَنَّ عَائِشَةَ بِنْتَ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ، قَالَتْ:"إِنْ تَزَوَّجَتْ مُصْعَبَ بْن...

Ibrahim narrated that 'A'ishah bint Talhah ibn 'Ubaydillah said: "If I marry Mus'ab ibn al-Zubayr, he is to me like my father's back." Then she married him and ...

نا هُشَيْمٌ، أنا حُصَيْنٌ، عَنِ الشَّعْبِيِّ، مِثْلَ ذَلِكَ.

Al-Sha'bi narrated the same.

نا هُشَيْمٌ، قَالَ: أنا مُغِيرَةُ، قَالَ: كَانَ إِبْرَاهِيمُ، يَقُولُ:" إِذَا قَالَتْ بَعْدَ مَا تَزَوَّجُ الرَّجُلُ فَلَيْسَ بِشَيْءٍ".

Ibrahim said: "If the woman says this after the man has already married (her), it has no effect."

نا هُشَيْمٌ، أنا أَبُو إِسْحَاقَ الشَّيْبَانِيُّ، عَنِ الشَّعْبِيِّ، قَالَ: جَلَسَ إِلَيْنَا رَجُلٌ فَانْتَسَبْنَاهُ، فَقَالَ:" أَنَا الَّذِ...

Al-Sha'bi narrated: A man sat with us and introduced himself, saying: "I am the one whom 'A'ishah bint Talhah freed because of what she said regarding Mus'ab ib...

نا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، قَالَ:" إِذَا ظَاهَرَ مِنِ امْرَأَتِهِ مِنْ ذِي مَحْرَمٍ فَهُوَ ظِهَارٌ".

Al-Hasan said: "If a man makes zihar from his wife comparing her to any female relative within the prohibited degrees (mahram), it is zihar."

نا هُشَيْمٌ، قَالَ: أنا دَاوُدُ بْنُ أَبِي هِنْدَ، قَالَ: سَأَلْتُ مُجَاهِدًا عَنِ الظِّهَارِ مِنَ الأَمَةِ فَكَأَنَّهُ لَمْ يَرَهُ شَيْئًا،...

Dawud ibn Abi Hind narrated: I asked Mujahid about zihar from a slave woman. He did not consider it valid. I said: "Does not Allah say in His Book: 'Those who d...

نا هُشَيْمٌ، قَالَ: أنا مُغِيرَةُ، عَنْ إِبْرَاهِيمَ أَنَّهُ كَانَ يَقُولُ:" فِيالظِّهَارِ مِنَ الأَمَةِ كَالظِّهَارِ مِنَ الْحُرَّةِ".

Ibrahim said: "Zihar from a slave woman is like zihar from a free woman."

نا هُشَيْمٌ، قَالَ: أنا يُونُسُ، عَنِ الْحَسَنِ، أَنَّهُ كَانَ يَقُولُ:" إِذَا كَانَ قَدْ وَطِئَهَا، ثُمَّ ظَاهَرَ مِنْهَا فَهُوَ ظِهَارٌ، و...

Al-Hasan said: "If a man has had relations with her and then makes zihar from her, it is zihar. But if he has not had relations with her, there is no zihar upon...

نا هُشَيْمٌ، أنا مُغِيرَةُ، عَنْ إِبْرَاهِيمَ، قَالَ: سَأَلْتُ عَنْ رَجُلٍ ظَاهَرَ مِنْ أَمَتِهِ، قَالَ:" لا يَقْرَبْهَا حَتَّى يُكَفِّرَ كَ...

Ibrahim said regarding a man who makes zihar from his slave woman: "He must not approach her until he pays the expiation of zihar." He was asked: "Can he free h...

نا هُشَيْمٌ، قَالَ: أنا يُونُسُ، عَنِ الْحَسَنِ، أَنَّهُ كَانَ يَقُولُ:" الظِّهَارُ مِنْ كُلِّ ذَاتِ مَحْرَمٍ".

Al-Hasan said: "Zihar applies with regard to every female within the prohibited degrees of kinship (mahram)."

نا هُشَيْمٌ، عَنْ بَعْضِ أَصْحَابِهِ، عَنْ أَبِي مَعْشَرٍ، عَنْ إِبْرَاهِيمَ، أَنَّهُ كَانَ يَقُولُ:" الظِّهَارُ مِنْ كُلِّ ذَاتِ مَحْرَمٍ".

Ibrahim said: "Zihar applies with regard to every female within the prohibited degrees of kinship."

نا هُشَيْمٌ، قَالَ: أنا يُونُسُ، عَنِ الْحَسَنِ، وَمُغِيرَةَ، عَنْ إِبْرَاهِيمَ، وَمُحَمَّدِ بْنِ سَالِمٍ، عَنِ الشَّعْبِيِّ، أَنَّهُمْ قَال...

Al-Hasan, Ibrahim, and al-Sha'bi all said regarding a slave who makes zihar from his wife: "He must fast two consecutive months."