عربی (اصل)
حَدَّثَنَا عَبْدُ الصَّمَدِ حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ سَلَمَةَ حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ شَهِدْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ حُنَيْنٍ وَجَاءَتْهُ وُفُودُ هَوَازِنَ فَقَالُوا يَا مُحَمَّدُ إِنَّا أَصْلٌ وَعَشِيرَةٌ فَمُنَّ عَلَيْنَا مَنَّ اللَّهُ عَلَيْكَ فَإِنَّهُ قَدْ نَزَلَ بِنَا مِنْ الْبَلَاءِ مَا لَا يَخْفَى عَلَيْكَ فَقَالَ اخْتَارُوا بَيْنَ نِسَائِكُمْ وَأَمْوَالِكُمْ وَأَبْنَائِكُمْ قَالُوا خَيَّرْتَنَا بَيْنَ أَحْسَابِنَا وَأَمْوَالِنَا نَخْتَارُ أَبْنَاءَنَا فَقَالَ أَمَّا مَا كَانَ لِي وَلِبَنِي عَبْدِ الْمُطَّلِبِ فَهُوَ لَكُمْ فَإِذَا صَلَّيْتُ الظُّهْرَ فَقُولُوا إِنَّا نَسْتَشْفِعُ بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الْمُؤْمِنِينَ وَبِالْمُؤْمِنِينَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي نِسَائِنَا وَأَبْنَائِنَا قَالَ فَفَعَلُوا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَّا مَا كَانَ لِي وَلِبَنِي عَبْدِ الْمُطَّلِبِ فَهُوَ لَكُمْ وَقَالَ الْمُهَاجِرُونَ وَمَا كَانَ لَنَا فَهُوَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَالَتْ الْأَنْصَارُ مِثْلَ ذَلِكَ وَقَالَ عُيَيْنَةُ بْنُ بَدْرٍ أَمَّا مَا كَانَ لِي ولِبَنِي فَزَارَةَ فَلَا وَقَالَ الْأَقْرَعُ بْنُ حَابِسٍ أَمَّا أَنَا وَبَنُو تَمِيمٍ فَلَا وَقَالَ عَبَّاسُ بْنُ مِرْدَاسٍ أَمَّا أَنَا وَبَنُو سُلَيْمٍ فَلَا فَقَالَتْ الْحَيَّانِ كَذَبْتَ بَلْ هُوَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَا أَيُّهَا النَّاسُ رُدُّوا عَلَيْهِمْ نِسَاءَهُمْ وَأَبْنَاءَهُمْ فَمَنْ تَمَسَّكَ بِشَيْءٍ مِنْ الْفَيْءِ فَلَهُ عَلَيْنَا سِتَّةُ فَرَائِضَ مِنْ أَوَّلِ شَيْءٍ يُفِيئُهُ اللَّهُ عَلَيْنَا ثُمَّ رَكِبَ رَاحِلَتَهُ وَتَعَلَّقَ بِهِ النَّاسُ يَقُولُونَ اقْسِمْ عَلَيْنَا فَيْئَنَا بَيْنَنَا حَتَّى أَلْجَئُوهُ إِلَى سَمُرَةٍ فَخَطَفَتْ رِدَاءَهُ فَقَالَ يَا أَيُّهَا النَّاسُ رُدُّوا عَلَيَّ رِدَائِي فَوَاللَّهِ لَوْ كَانَ لَكُمْ بِعَدَدِ شَجَرِ تِهَامَةَ نَعَمٌ لَقَسَمْتُهُ بَيْنَكُمْ ثُمَّ لَا تُلْفُونِي بَخِيلًا وَلَا جَبَانًا وَلَا كَذُوبًا ثُمَّ دَنَا مِنْ بَعِيرِهِ فَأَخَذَ وَبَرَةً مِنْ سَنَامِهِ فَجَعَلَهَا بَيْنَ أَصَابِعِهِ السَّبَّابَةِ وَالْوُسْطَى ثُمَّ رَفَعَهَا فَقَالَ يَا أَيُّهَا النَّاسُ لَيْسَ لِي مِنْ هَذَا الْفَيْءِ وَلَا هَذِهِ إِلَّا الْخُمُسُ وَالْخُمُسُ مَرْدُودٌ عَلَيْكُمْ فَرُدُّوا الْخِيَاطَ وَالْمَخِيطَ فَإِنَّ الْغُلُولَ يَكُونُ عَلَى أَهْلِهِ يَوْمَ الْقِيَامَةِ عَارًا وَنَارًا وَشَنَارًا فَقَامَ رَجُلٌ مَعَهُ كُبَّةٌ مِنْ شَعَرٍ فَقَالَ إِنِّي أَخَذْتُ هَذِهِ أُصْلِحُ بِهَا بَرْدَعَةَ بَعِيرٍ لِي دَبِرَ قَالَ أَمَّا مَا كَانَ لِي وَلِبَنِي عَبْدِ الْمُطَّلِبِ فَهُوَ لَكَ فَقَالَ الرَّجُلُ يَا رَسُولَ اللَّهِ أَمَّا إِذْ بَلَغَتْ مَا أَرَى فَلَا أَرَبَ لِي بِهَا وَنَبَذَهَا.
انگریزی ترجمہ
Abd al-Samad narrated to us: Hammad - meaning Ibn Salamah - narrated to us, Muhammad ibn Ishaq narrated from Amr ibn Shu'ayb from his father from his grandfather who said: I witnessed the Messenger of Allah (peace be upon him) on the day of Hunayn when the delegations of Hawazin came to him and said: "O Muhammad, we are your root and your clan, so show us favor as Allah has shown you favor, for a calamity has befallen us that is not hidden from you." He said: "Choose between your women, your wealth, and your children." They said: "You have given us the choice between our lineage and our wealth; we choose our children." He said: "As for what belongs to me and to Banu Abd al-Muttalib, it is yours. When I have prayed Dhuhr, say: 'We seek the intercession of the Messenger of Allah (peace be upon him) with the believers, and of the believers with the Messenger of Allah (peace be upon him), regarding our women and children.'" So they did that, and the Messenger of Allah (peace be upon him) said: "As for what belongs to me and to Banu Abd al-Muttalib, it is yours." The Muhajirun said: "What belongs to us is for the Messenger of Allah (peace be upon him)." The Ansar said likewise. Uyaynah ibn Badr said: "As for what belongs to me and to Banu Fazarah, no." Al-Aqra ibn Habis said: "As for me and Banu Tamim, no." Abbas ibn Mirdas said: "As for me and Banu Sulaym, no." The two tribes said: "You have lied! Rather it belongs to the Messenger of Allah (peace be upon him)." The Messenger of Allah (peace be upon him) said: "O people, return to them their women and children. Whoever holds onto any of the war booty, he will receive six portions from the first thing Allah grants us as booty." Then he mounted his riding camel and the people clung to him saying: "Distribute our booty among us!" until they pressed him against a samura tree and it snatched his cloak. He said: "O people, return my cloak to me! By Allah, if you had livestock equal to the number of trees of Tihamah, I would distribute it among you, and you would not find me miserly, cowardly, or a liar." Then he approached his camel and took a hair from its hump and placed it between his index and middle fingers, then raised it and said: "O people, I have nothing from this booty, not even this hair, except the fifth, and the fifth is returned to you. So return the thread and the needle, for treachery will be a disgrace, a fire, and a shame upon its people on the Day of Resurrection." A man stood up with a ball of hair and said: "I took this to repair the saddle of a camel of mine that was wounded." He said: "As for what belongs to me and to Banu Abd al-Muttalib, it is yours." The man said: "O Messenger of Allah, since it has reached what I see, I have no need for it," and he threw it away.