Arabic (Original)
وَأَمَّا الْحَدِيثُ الَّذِي أَخْبَرَنَا أَبُو مُحَمَّدٍ عَبْدُ اللهِ بْنُ يُوسُفَ أنبأ أَبُو سَعِيدِ بْنُ الْأَعْرَابِيِّ ثنا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ ثنا يَزِيدُ بْنُ هَارُونَ أنبأ إِسْرَائِيلُ ثنا أَبُو إِسْحَاقَ عَنِ الْحَارِثِ عَنْ عَلِيٍّ ؓ قَالَ قَالَ رَسُولُ اللهِ ﷺ يَا عَلِيُّ أُحِبُّ لَكَ مَا أُحِبُّ لِنَفْسِي وَأَكْرَهُ لَكَ مَا أَكْرَهُ لِنَفْسِي لَا تَقْرَأْ وَأَنْتَ رَاكِعٌ وَلَا أَنْتَ سَاجِدٌ وَلَا تُصَلِّ وَأَنْتَ عَاقِصٌ شَعْرَكَ فَإِنَّهُ كِفْلُ الشَّيْطَانِ وَلَا تُقْعِ بَيْنَ السَّجْدَتَيْنِ وَلَا تَعْبَثْ بِالْحَصْبَاءِ وَلَا تَفْتَرِشْ ذِرَاعَيْكَ وَلَا تَفْتَحْ عَلَى الْإِمَامِ وَلَا تَخَتَّمْ بِالذَّهَبِ وَلَا تَلْبَسْ الْقَسِّيَّ وَلَا تَرْكَبْ عَلَى الْمَيَاثِرِ 5791 أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أَنْبَأَ أَبُو بَكْرِ بْنُ دَاسَةَ قَالَ قَالَ أَبُو دَاوُدَ أَبُو إِسْحَاقَ لَمْ يَسْمَعْ مِنَ الْحَارِثِ إِلَّا أَرْبَعَةَ أَحَادِيثَ لَيْسَ هَذَا مِنْهَا قَالَ الشَّيْخُ وَالْحَارِثُ لَا يُحْتَجُّ بِهِ وَرُوِيَ عَنْ عَلِيٍّ ؓ مَا يَدُلُّ عَلَى جَوَازِ الْفَتْحِ عَلَى الْإِمَامِ
English Translation
As for the hadith narrated by Abu Muhammad 'Abdullah ibn Yusuf... from Yazid ibn Harun... from Isra'il... from Abu Ishaq, from al-Harith, from 'Ali (may Allah be pleased with him) who said: 'The Messenger of Allah (peace be upon him) said: O 'Ali, I love for you what I love for myself and I dislike for you what I dislike for myself. Do not recite while bowing or prostrating; do not pray with your hair tied up, for it is the resting place of Shaytan; do not sit (like a dog) between the two prostrations; do not fiddle with pebbles; do not spread your forearms (on the ground in prostration); do not correct the imam; do not wear a gold ring; do not wear silk garments; and do not ride on red saddle-cloths.' Abu Dawud said: Abu Ishaq did not hear from al-Harith except four hadiths, and this is not one of them. The Shaykh (al-Bayhaqi) said: Al-Harith is not used as proof. And it is reported from 'Ali (may Allah be pleased with him) what indicates the permissibility of correcting the imam.