الجزء 71

وَقَدْ رَوَاهُ الشَّافِعِيُّ فِي كِتَابِ عَلِيٍّ وَعَبْدِ اللهِ ؓ بَلَاغًا عَنْ هُشَيْمٍ عَنْ أَشْعَثَ عَنِ الْحَكَمِ عَنْ أَبِي صَادِقٍ عَن...

Aishah objected strongly to the hadith of Fatimah bint Qays, saying it was because Fatimah was in an unsafe location and was given permission to move for that r...

أَخْبَرَنَا أَبُو زَكَرِيَّا يَحْيَى بْنُ إِبْرَاهِيمَ الْمُزَكِّي نا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ أنا الرَّبِيعُ بْنُ سُلَيْم...

Discussion of the scholarly views on whether the thrice-divorced woman receives maintenance during her waiting period. The majority held she receives housing bu...

أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ نا أَبُو جَعْفَرٍ الْبَغْدَادِيُّ نا إِسْمَاعِيلُ بْنُ إِسْحَاقَ نا عَلِيُّ بْنُ الْمَدِينِيِّ حَد...

Narrations about the Prophet (peace be upon him) telling Fatimah bint Qays to move to the house of Ibn Umm Maktum for her waiting period — he was blind, so she ...

أَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ نا أَبُو الْعَبَّاسِ الْأَصَمُّ أنا الرَّبِيعُ أنا الشَّافِعِيُّ أنا سُفْيَانُ عَنْ عَمْرِ...

Further analysis of the hadith of Fatimah bint Qays and its implications for the rights of divorced women.

أَخْبَرَنَا أَبُو نَصْرِ بْنُ قَتَادَةَ أنبأ أَبُو الْفَضْلِ مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ خُمَيْرَوَيْهِ أنبأ أَحْمَدُ بْنُ نَجْدَةَ ثنا...

Discussion of the ruling on a woman whose husband dies while she is in her waiting period — she must observe the longer of the two periods (death waiting period...

أَخْبَرَنَا عُمَرُ بْنُ عَبْدِ الْعَزِيزِ بْنِ عُمَرَ بْنِ قَتَادَةَ أنا أَبُو عَمْرِو بْنُ نُجَيْدٍ نا مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْبُوشَ...

Further scholarly discussion of the intersection of divorce waiting periods and death waiting periods.

أَخْبَرَنَا أَبُو طَاهِرٍ الْفَقِيهُ أنا أَبُو بَكْرٍ مُحَمَّدُ بْنُ الْحُسَيْنِ الْقَطَّانُ نا حَاتِمُ بْنُ يُونُسَ الْجُرْجَانِيُّ نا هِشَ...

Narrations about the obligations of a woman during her waiting period — she must remain in the marital home and not go out except for necessity.

أَخْبَرَنَا أَبُو أَحْمَدَ الْمِهْرَجَانِيُّ أنا أَبُو بَكْرِ بْنُ جَعْفَرٍ الْمُزَكِّي نا مُحَمَّدُ بْنُ إِبْرَاهِيمَ نا ابْنُ بُكَيْرٍ نا ...

Discussion of whether a woman in her waiting period may go out during the day for her needs — scholars permitted going out during the day for necessities.

أَخْبَرَنَا أَبُو عَمْرٍو الْأَدِيبُ نا أَبُو بَكْرٍ الْإِسْمَاعِيلِيُّ نا أَبُو جَعْفَرٍ أَحْمَدُ بْنُ الْحُسَيْنِ بْنِ نَصْرٍ الْحَذَّاءُ ...

Jabir ibn Abdullah narrated about a woman whose husband died and she went out to tend her date palms. A man told her she should not go out. She went to the Prop...

أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنا أَبُو بَكْرِ بْنُ دَاسَةَ نا أَبُو دَاوُدَ نا أَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ حَدَّثَن...

Discussion of the different types of waiting periods: after divorce, after death, after annulment, and after li'an. Each has specific rules regarding duration a...

وَأَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ نا أَبُو الْحَسَنِ الطَّرَائِفِيُّ نا عُثْمَانُ بْنُ سَعِيدٍ نا عَبْدُ اللهِ بْنُ صَالِح...

Further narrations about the waiting period after the husband's death — the woman must mourn for four months and ten days, wearing no adornment.

أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي مُحَمَّدُ بْنُ يَزِيدَ الْعَدْلُ نا إِبْرَاهِيمُ بْنُ أَبِي طَالِبٍ نا يَعْقُوبُ بْنُ ...

Umm Atiyyah narrated that the Prophet (peace be upon him) said: "A woman should not mourn for any deceased person for more than three days, except for her husba...

أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنا أَبُو بَكْرٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ مَحْمَوَيْهِ الْعَسْكَرِيُّ نا جَعْفَرُ بْنُ مُحَمّ...

Discussion of what mourning entails — the woman does not wear colored or adorned garments, does not apply kohl, and does not use perfume during the mourning per...

أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ نا إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ أنا يَزِيدُ بْنُ...

Umm Salamah narrated that a woman came to the Prophet (peace be upon him) and said: "My daughter's husband died. Her eyes are ailing — may she apply kohl?" The ...

أَخْبَرَنَا أَبُو زَكَرِيَّا يَحْيَى بْنُ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ يَحْيَى الْمُزَكِّي أنا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُو...

Discussion of the mourning restrictions for widows — scholars discussed the permissible and impermissible actions during the mourning period.

أَخْبَرَنَا أَبُو عَمْرٍو مُحَمَّدُ بْنُ عَبْدِ اللهِ الْأَدِيبُ أنا أَبُو بَكْرٍ الْإِسْمَاعِيلِيُّ أنا الْحَسَنُ هُوَ ابْنُ سُفْيَانَ نا ح...

Zainab bint Abi Salamah narrated about a woman whose husband died: she applied saffron-tinted perfume, and the Prophet (peace be upon him) forbade it during mou...

وَأَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ أنا أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ أنا عُبَيْدُ بْنُ شَرِيكٍ نا يَحْي...

Narrations about the widow's mourning period and the restrictions on adornment, perfume, and colored garments.

وَأَخْبَرَنَا أَبُو مُحَمَّدٍ عَبْدُ اللهِ بْنُ يُوسُفَ أنا أَبُو سَعِيدِ بْنُ الْأَعْرَابِيِّ ح وَأنا أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ أنا ...

Discussion of whether a woman may wash with scented soap or wear white garments during her mourning period. Scholars permitted plain white garments.

أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنا أَبُو بَكْرٍ أَحْمَدُ بْنُ سُلَيْمَانَ بْنِ الْحَسَنِ الْفَقِيهُ بِبَغْدَادَ نا الْحَسَنُ بْنُ...

Narrations about the obligations of the woman in mourning — she stays in her home, does not adorn herself, and avoids things that would attract attention.

أَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ أنا أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ أنبأ أَحْمَدُ بْنُ إِبْرَاهِيمَ بْنِ...

Umm Atiyyah narrated: "We were forbidden from mourning for more than three days except for a husband — four months and ten days. We would not apply kohl, wear d...